Of Abortion, and Women as the Ultimate Source of Evil

As I've said here many times before, no one that I know writing today is making the kinds of profound connections that Arthur Silber makes, year after year: drawing out the deeper implications of the operations of power on every level of our lives, from the global scope of high politics to the still, dark night of the individual psyche.- Chris Floyd

In terms of the political theory involved, the basic question is a stark and simple one: if you cannot control your own body, what other rights can you possibly have? If your body is not yours, what does it matter if you can freely express your political and religious convictions? The principle involved is similarly simple: as long as you are not violating anyone else's rights, your right to control your own body is absolute. Period. Arthur Silber

Of Abortion, and Women as the Ultimate Source of Evil
by Arthur Silber
August 09, 2007

There are a great many aspects of today's world that are variously horrifying, ghastly, destructive and appalling -- and among the very worst is an idea that appears to be rapidly gaining support: the noxious notion that all questions relating to abortion rights should be returned to the states. For many reasons, only a few of which are discussed below, this idea is completely incoherent as a matter of political theory, and it undercuts any defense of individual rights on the most fundamental level. If you give a damn at all about the liberty of a single human being, you should oppose all such attempts to your last breath.

The human being to which I refer is not the developing fetus, but the woman who carries the child. I well understand that many people believe that the fetus is a human being long before birth, with all the rights that attend to that designation. In the political context, I consider all such beliefs irrelevant, no matter how sincerely and deeply held. Only one ultimate point matters here: whether you think the developing fetus is a human being or not, the fetus is contained in and supported by the woman's body. If the woman's body did not exist, neither would the fetus. Only the woman's existence makes that of the fetus possible.

The fetus only exists because of the woman's body -- not yours, not that of some possibly corrupt and stupid politician in Washington, and not the body of some possibly ignorant and venal politician in a state legislature. As I have watched this debate develop, and as I have considered with astonishment the increasingly byzantine efforts to " draw lines" about the point of viability, the time at which a full set of rights attaches to the fetus, and all the rest, I have become increasingly convinced that the right of the woman to control her own body when she is pregnant must be absolute up to the point of birth. All the attempts to craft legislation circumscribing that right prior to birth quickly become enmeshed in what are finally subjective claims that can be disputed into eternity, and impossible of proof in one direction or another.

Certainly, the woman's right to an abortion must be absolute in the first and second trimesters of pregnancy. And even in the third trimester, up to the time of birth, that right must be absolute, and the decision must be that of the woman in consultation with those medical personnel she chooses. Yes, a decision to abort late in pregnancy may be agonizingly difficult, just as it may be at an earlier time -- but whatever agony is involved is that of the woman, not a politician or bureaucrat who is unjustly empowered to make decisions that affect someone else on the most profound level. The responsibility and the consequences are the woman's, and no one else's. The choice is also hers, and no one else's.

In terms of the political theory involved, the basic question is a stark and simple one: if you cannot control your own body, what other rights can you possibly have? If your body is not yours, what does it matter if you can freely express your political and religious convictions? The principle involved is similarly simple: as long as you are not violating anyone else's rights, your right to control your own body is absolute. Period. For the reason indicated above, the fetus is not a person in the same sense the mother is: the fetus would not exist but for the woman who carries it. The woman's right to her own body must, in fact and in logic, take precedence over whatever rights you believe the fetus possesses, up to the time of birth.

I must note that the same principle makes any kind of military draft or mandatory national service equally invalid, and equally destructive of individual rights. If the government can take control of your body for two or four years, and possibly even send you to your death, what does it matter if you have the right of free speech, or any other right? Liberals in particular ought to note that the argument is the same with regard to abortion and in connection with a draft or national service. If they want to engage in blatant contradictions, and support abortion rights and simultaneously advocate a draft or national service, they surrender any claim to intellectual coherence and consistency, and they will get precisely what they deserve. Tragically, many women and many other citizens will also suffer the consequences. more